Actually, the reign of Songtan Gampo was a great opening-up and reform period in Tubo. He mainly concentrated on the reform of political, economy, military affairs and culture and had no time to promote Buddhism. Thus, Buddhism spread as a foreign cuIture and did not gain a steady foothold in Tubo for some time. It is difficult to know whether King Songtsen Gampo was a pious Buddhist but he did support the dissemination of Buddhism. Moreover, he referred to and borrowed some Buddhist teachings when establishing the law of Tubo, as shown by historical records; “After establishing the Ten Virtues, he set up the Sixteen Virtues of Morality, namely, paying homage to the Triple Treasures of Buddhism; following the dharma and practising it; showing filial piety and respect to parents; respecting knowledge; respecting the superior and the senior; being honest to relatives and friends; helping the neighbors; staying sincere and honest; learning from lofty people; being moderate in asset control; repaying favors and being gracious to the givers; being fair in judgement; being just without prejudice and envy; not being blinded by evil advice; being fluent and polite in speech; and undertaking responsibilities.” The Sixteen Virtues of Morality played an important role in enabling Tubo people to approach Buddhism. It was through legal means that Songtsen Gampo introduced Buddhism to his subjects and made them accept it, contributing much to the spread of Buddhism in Tubo. In addition, during the reign of Songtsen Gampo, quite a few people practiced dhyana and samadhi. Masters were considered hermits rather than monks or nuns because there hadn’t been any native monks or nuns in Tubo at this time.

The worshiping.